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о колдовстве**\n\n**Хадис №2189**\nСообщается, что ‘Аиша рассказывала: «(Однажды) один иудей из числа иудеев (племени) бану зурайк, которого звали Лябид ибн аль-А‘сам навёл порчу на Посланника Аллаха ﷺ, (которая повлияла на него так,) что Посланнику Аллаха ﷺ казалось, что он делал что-то, чего он (на самом деле) не делал. (Так продолжалось), пока в один день (или: в одну ночь) Посланник Аллаха ﷺ не обратился к Аллаху с мольбами, затем он (снова) обратился (к Нему) с мольбами, затем (снова) обратился (к Нему) с мольбами, а затем сказал: “О ‘Аиша! Знаешь ли ты, что Аллах ответил мне на мои обращения к Нему? (Во сне) ко мне пришли два человека, и один из них сел у моей головы, а другой — у моих ног. Затем тот, который сидел у моей головы, спросил сидевшего у моих ног (или: тот, который сидел у моих ног, спросил сидевшего у моей головы): ‹Чем болен этот человек?› Тот ответил: ‹На него была наведена порча›. Он спросил: ‹Кто навёл на него порчу?› Тот ответил: ‹Лябид ибн аль-А‘сам›. Он спросил: ‹Посредством чего?› Тот ответил: ‹Посредством гребня, очёсок волос и сухой пыльцы пальмы мужского рода›. Он спросил: ‹И где (всё это находится)?› Тот ответил: ‹В колодце Зу Арван›”. (После этого) Посланник Аллаха пришёл ﷺ (к этому колодцу) вместе с людьми из числа его сподвижников, а (после того, как вернулся) сказал: “О ‘Аиша! Клянусь Аллахом, (цвет) воды (в этом колодце) подобен настою хны, а пальмы, (растущие около) него, (отвратительные) как головы шайтанов”. Я спросила: “О Посланник Аллаха, ты сжёг эти (предметы, которые были использованы для порчи)?”, (Пророк ﷺ) ответил: “Нет. Что касается меня, то Аллах уже исцелил меня, и я (не достал эти вещи из колодца, потому что) не хотел, чтобы зло распространилось среди людей, и по моему велению (колодец) был засыпан”».\n\n**Глава о яде**\n\n**Хадис №2190**\nСообщается со слов Анаса, что (однажды) одна иудейка подала Пророку ﷺ отравленную баранину, и он поел её. Затем её привели к Посланнику Аллаха ﷺ, и он спросил её об этом. Она ответила: «Я хотела убить тебя». (Пророк ﷺ) сказал: «Аллах не дал тебе сделать это (или: со мной)». (Некоторые сподвижники) спросили: «Нам убить её?» (Пророк ﷺ) ответил: «Нет». (Анас) сказал: «И я видел след (этого яда) на язычке (или нёбе) Посланника Аллаха ﷺ».","https:\u002F\u002Fams3.digitaloceanspaces.com\u002Fislamclick-coolify\u002Film.islam.click\u002F693_Sahih_Muslim_729a1635fa.aac",{"title":67,"slug":68,"level":2002},{"title":1874,"slug":56},{"title":1263,"slug":1264,"order":1347},{"title":1271,"slug":1272,"order":1283},[],[],[2008,2012,2016,2019,2023],{"order":1296,"id":1989,"documentId":1222,"title":1223,"slug":1224,"section":1304,"telegramPostId":1304,"description":2009,"createdAt":2010,"updatedAt":2010,"publishedAt":2011},"Хадис №2185\nСообщается со слов Ибн ‘Умара, что Посланник Аллаха ﷺ сказал: «Если три человека будут (находиться вместе), то пусть двое из них не переговариваются в тайне от третьего». \n\nХадис №2186\nСообщается со слов Абу Са‘ида, что (однажды) Джибриль пришёл к Пророку ﷺ и сказал: «О Мухаммад, ты заболел?» Он ответил: «Да». (Тогда Джибриль) сказал: «Именем Аллаха я заговариваю тебя от всего того, что причиняет тебе мучения, от зла каждого (дурного) глаза завистника! Да исцелит тебя Аллах, именем Аллаха я заговариваю тебя!» (Бисми-лляхи аркы-кя мин кулли шайъин йуъзи-кя, мин шарри кулли нафсин ау ‘айнин хасидин! Аллаху йашфи-кя, бисми-лляхи аркы-кя)».","2026-09-04T19:18:21.450Z","2026-09-04T19:18:21.501Z",{"order":1347,"id":1991,"documentId":1262,"title":1263,"slug":1264,"section":1304,"telegramPostId":1304,"description":2013,"createdAt":2014,"updatedAt":2014,"publishedAt":2015},"**Хадис №2187**\nСообщается со слов Абу Хурайры, что Посланник Аллаха ﷺ сказал: «(Влияние) сглаза является истиной».\n\n**Хадис №2188**\nСообщается со слов со слов Ибн ‘Аббаса, что Пророк ﷺ сказал: «(Влияние) сглаза является истиной. И если бы что-то могло опередить предопределение, то это был бы сглаз. Если же (вас обвинят в сглазе и) потребуют совершить полное омовение, (чтобы затем облить этой водой человека, поражённого сглазом), совершите его».","2026-09-04T19:45:30.398Z","2026-09-04T19:45:30.586Z",{"order":1371,"id":1993,"documentId":1266,"title":1267,"slug":1268,"section":1304,"telegramPostId":1304,"description":1999,"createdAt":2017,"updatedAt":2017,"publishedAt":2018},"2026-09-04T19:47:47.316Z","2026-09-04T19:47:47.357Z",{"order":1283,"id":1995,"documentId":1270,"title":1271,"slug":1272,"section":1304,"telegramPostId":1304,"description":2020,"createdAt":2021,"updatedAt":2021,"publishedAt":2022},"**Глава о желательности читать рукъю для больного**\n\n**Хадис №2191**\nСообщается, что ‘Аиша рассказывала: «Когда кто-нибудь из нас (членов семьи Пророка ﷺ) болел, Посланник Аллаха ﷺ протирал (больное место) правой рукой, а затем говорил: “Устрани болезнь, о Господь людей! И исцели, (ведь только) Ты — Исцеляющий, нет исцеления, кроме Твоего исцеления, (исцели его) исцелением, не оставляющим болезни!” (Азхиби-ль-баъса, рабба-н-наси, ва-шфи анта-ш-шафи, ля шифаъа илля шифаъу-кя шифаъан ля йугадиру сакаман). Когда Посланник Аллаха ﷺ заболел (сам) и ему стало тяжело, я взяла его за руку, чтобы сделать (рукъю) подобную той, что делал он, но он вырвал свою руку из моей руки, а затем сказал: “О Аллах прости мне (мои прегрешения) и (присоедини) меня к высшему обществу!” Тогда я стала смотреть на него и увидела, что он умер».\n\n**Глава о чтении рукъи над больным посредством сур «аль-Му‘аввизат» и навса (дуновение)**\n\n**Хадис №2192**\nСообщается, что ‘Аиша рассказывала: «Когда болел кто-либо из семьи Посланника Аллаха ﷺ, он, поплёвывая на (больного), читал над ним аль-му‘аввизат (три последние суры Корана). Когда же он (сам) заболел болезнью, от которой (впоследствие) умер, я стала поплёвывать на него, протирая его тело его же рукой, потому что она была более благословенна, чем моя рука».\n\n**Глава о желательности читать рукъю от сглаза, кожного заболевания (намля), укуса ядовитого животного и от воздействия взгляда**\n\n**Хадис №2193**\nСообщается, что Асвад рассказывал: «(Однажды) я спросил ‘Аишу о (дозволенности чтения) заговора (рукъя), и она ответила: “Посланник Аллаха ﷺ дозволил одной семье из числа ансаров (читать) рукъю от (укусов) всех ядовитых (животных)”».\n\n**Хадис №2194**\nСообщается со слов ‘Аиши, что, когда человек жаловался на (боль) в какой-то части (тела), на загноившуюся рану или ранение, Посланник Аллаха ﷺ делал пальцем так, (при этом передатчик) Суфьян коснулся указательным пальцем земли, а потом поднял его, (сказав): «С именем Аллаха! (Это —) почва нашей земли, (вместе) со слюной кого-нибудь из нас, чтобы посредством этого (земли со слюной) исцелился наш больной с дозволения нашего Господа! (Би-сми-лляхи турбату арды-на би-рикати ба‘ды-на, ли-йушфа би-хи сакыму-на би-изни рабби-на)».\n\nИбн Абу Шейба передал, (что Пророк ﷺ сказал) «и да будет исцелён … (йушфа)», а Зухейр передал, (что Пророк ﷺ сказал) «чтобы исцелился наш больной (ли-йушфа сакыму-на)».","2026-09-04T19:50:30.486Z","2026-09-04T19:50:30.501Z",{"order":1401,"id":1997,"documentId":1274,"title":1275,"slug":1276,"section":1304,"telegramPostId":1304,"description":2024,"createdAt":2025,"updatedAt":2025,"publishedAt":2026},"**Хадис №2195**\nСообщается со слов ‘Аиши, что Посланник Аллаха ﷺ приказывал ей (лечиться) от сглаза (посредством, чтения) заговора (рукъя).\n\n**Хадис №2196**\nСообщается, что Анас ибн Малик сказал относительно (чтения) заговоров (рукъя): «Было разрешено (читать заговоры) от (укуса) ядовитых (животных), фурункулов и сглаза».\n\n**Хадис №2197**\nСообщается со слов Умм Салямы, жены Пророка ﷺ, что, когда Посланник Аллаха ﷺ увидел на лице служанки тёмное пятно, (которая находилась) в доме Умм Салямы, он сказал: «На ней сглаз, найдите же того, кто прочитает ей заговор (рукъя)».\n\n**Хадис №2198**\nСообщается, что Джабир ибн ‘Абдуллах рассказывал: «Посланник Аллаха ﷺ разрешил семейству Хазма использовать рукъю от (укусов) змей. И (Пророк ﷺ) сказал Асме бинт ‘Умайс: “Почему я вижу такие истощенные тела детей моего брата? Они голодают?” (Асмаъ) ответила: “Нет, однако сглаз быстро (влияет) на них”. (Пророк ﷺ) сказал: “Прочитай им рукъю”. (Асмаъ) сказала: “(Тогда) я прочитала ему (слова рукъи, которыми собиралась их заговорить), и он сказал: ‹Прочитай им (эту) рукъю›”».\n\n**Хадис №2199**\nСообщается, что Джабир ибн ‘Абдуллах сказал: «Пророк ﷺ разрешил (людям из) бану ‘Амр (читать) рукъю от (укуса) змеи».\n\nДжабир ибн ‘Абдуллах рассказывал: «(Однажды), когда мы сидели вместе с Посланником Аллаха ﷺ, человека из нас ужалил скорпион. (Один из присутствующих) сказал: “О Посланник Аллаха! Мне прочитать (ему) рукъю?” (Посланник Аллаха ﷺ) ответил: “Пусть тот из вас, кто может принести пользу своему брату, сделает это”».\n\n**Глава о дозволенности рукъя, если в ней отсутствует ширк**\n\n**Хадис №2200**\nСообщается, что ‘Ауф ибн Малик аль-Ашджа‘и рассказывал: «Во времена джахилиййи мы (лечили больных) читая заговоры (рукъя), и (однажды) мы сказали: “О Посланник Аллаха, что ты думаешь о (заговорах, которые мы читали)?” (Пророк ﷺ) ответил: “Прочтите мне ваши заговоры. В заговорах нет ничего предосудительного, если в них (не содержатся слова) многобожия”».","2026-09-04T19:57:06.518Z","2026-09-04T19:57:06.539Z",1788552756490]